2014 Fusion Outreach

"FUSION"

Christ Fellowship

"Fusion"

2014 Fusion Outreach

January - No Events

February - VA Hospital

March - Paint Your Heart Out

April - Dunklin Memorial Camp

May - Quantum House

June - VA Hospital

July - No Event

August - Urban Youth Impact

Back To School Event

September - Quantum House

October - VA Hospital

CF Festival

November - Dunklin Memorial Camp

Thanksgiving Meal Prep

December - Urban Youth Impact

Christmas Event

VA Hospital

2014 Outreach Suggestions

Belle Glade Back To School

Habitat For Humanity

Check With Other Events For CF Outreach

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Christ Fellowship Church North Campus

Fusion At Christ Fellowship: A Single Adult Ministry Seeking To Grow Together In A Christian Community, In Service And The Word Of God!

5343 Northlake Blvd.

Palm Beach Gardens, Fl 33418

Contact Ministry Leader: Jay Steinhof

Direct: (772) 214-9375

E-Mail: jsteinhof@comcast.net

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101 Christian Dating Sugestions

People are far too boring when it comes to dating. Many couples always do the same thing at the same time in the same place. Dating was meant to be fun and enjoyable. For years I've kept a list of creative date ideas in my desk for Cathy and me. People say, "Variety is the spice of life," and we've sure tried a variety of dating experiences. I would say that renting a canoe on a very cold evening at dusk, getting lost and then tipping over the canoe with our clothes on was our dumbest choice for a date. Ten years later, though, it's fun to tell the story. We've created some memories for a lifetime.

Here's what I do. I collect date ideas. I get them from friends or books, and I even brainstorm with students at some of my speaking engagements. You can make your own list, but I'll help you get started.

Try These Creative Date Ideas

1. Write a song together.
2. Skip rocks–have a contest.
3. Write a short letter to a friend.
4. Read the newspaper, Time magazine or another informational magazine.
5. Write a letter to God.
6. Call someone to whom you haven't talked in a while and visit with them.
7. Take a walk with your dog.
8. Go to the golf driving range.
9. Watch a Little League baseball, soccer or football game.
10. Write goals.
11. Read a good book together.
12. Write a journal.
13. Celebrate anything.
14. Make up a fun diet.
15. Wear a funny hat.
16. Kidnap a friend for breakfast.
17. Take pictures.
18. Go to the park and draw (birds, sunset, etc.).
19. Visit the library and ask the librarian a bizarre question.
20. Develop a new laugh together.
21. Visit the zoo.
22. Visit a mission.
23. Visit an art museum.
24. Ride bikes.
25. Learn a hobby together.
26. Wash a car.
27. Wash your dog.
28. Roller blade.
29. Climb a mountain.
30. Climb a tree.
31. Eat creatively one whole day for $1.18.
32. Picnic anywhere--be creative.
33. Survey the neighborhood with a self-made, bizarre questionnaire.
34. Shop for cars.
35. Go to the airport and watch people.
36. Run your own neighborhood day camp for one day.
37. Go square dancing.
38. Ride a bicycle built for two.
39. Visit a beach or lake.
40. Ice skate.
41. Shop.
42. Play backgammon.
43. Canoe.
44. Go horseback riding.
45. Play pinball or miniature golf.
46. Water ski.
47. Bowl.
48. Try writing a poem or short story.
49. Play ping-pong.
50. Play board games or card games.
51. Plant a garden together.
52. Take a walk.
53. Fly kites.
54. Try hiking.
55. Visit a batting cage.
56. Play tennis.
57. Learn racquetball.
58. Sail.
59. Fish.
60. Ride a ferry.
61. Attend a Bible study.
62. Go for a drive.
63. Snow ski.
64. Jog.
65. Get involved in handicrafts.
66. Take a fun class together.
67. Go on a scavenger hunt.
68. Do homework together.
69. Collect something.
70. Play croquet.
71. Go river rafting or tubing.
72. Play badminton.
73. Build a tree house.
74. Ride motorcycles.
75. Take an exercise class together.
76. Go out to dinner, casual or fancy.
77. Share a pizza and talk.
78. Have a barbecue.
79. Cook dinner for your parents.
80. Take an ice cream break and talk.
81. Cook dinner together.
82. Bake cookies.
83. Make homemade ice cream.
84. Attend a play.
85. Go to the movies.
86. Support school functions.
87. Party with friends.
88. Go to a sports event.
89. Visit a swap meet, an auction, or garage sale.
90. Watch TV at someone's house.
91. Go to a concert.
92. Watch hang gliders.
93. Go to a public lecture.
94. Hear a public speaker.
95. Feed the ducks.
96. Go to the circus.
97. Go to the park and swing.
98. Go out in the snow and build snow people.
99. Visit an observatory.
100. Go to the county fair.
101. Find a way to volunteer together.

Biblical Dating: How It's Different From Modern Dating

Lesson#1

Looking for a completely counter cultural path to marriage? Here's how to apply God's Word to dating, finding a spouse and getting married.

The system today's young men and women have inherited for finding and marrying a future spouse leaves a lot to be desired. We often hear complaints from readers about the confusion, hurt and sexual sin they've encountered despite their best intentions. Many want to know how they can go about getting to know someone and eventually getting married without getting hurt or compromising their faith.

At Focus on the Family, we've offered a range of resources and expert advice bringing biblical principles to bear in this area. Some of the messages we've presented have taken the position that Christians can apply their faith in such a way that they can still work within the system they've inherited. Other messages have stressed that Christians need to be much more counter-cultural. Joshua Harris, for instance, has promoted a model of courtship that harkens back to a model used broadly before modern dating evolved.

People attempting to follow a courtship model within today's culture, however, often run into a lot of practical questions, such as, "What if her dad is unavailable or uninterested in being involved?" or "What do you do when you live hundreds of miles from your family?"

The goal of this series of articles, beginning with this introduction, is to provide our readers with a place to bring those questions.

Scott Croft is an elder at Capitol Hill Baptist Church where he teaches a seminar on friendship, courtship and marriage. He is also an attorney who is used to tackling tough questions.

The answers he brings may be different from anything you've heard before. The topics he's going to be dealing with are ones in which equally committed Christians have found different biblical interpretations. Not all will agree with Scott's approach, and we invite feedback from anyone who believes there are better interpretations for the biblical passages Scott draws from.

It's our hope that this Q&A series will be valuable both for those who think the Bible gives sufficient guidance for operating within our current system as well as for those who are looking for a completely countercultural path to marriage.

* * *

If you're reading this, you're interested in dating. You've done it, you're doing it, you'd like to do it, or you need to teach somebody else how to do it. Don't worry. You're not alone. In our society, dating has become something of an obsession. It is expected to be a universal phenomenon.

It's just something you do if you're single and of age (and that age is quickly dropping) in America. It is considered the natural precursor to marriage, and is generally considered something to be desired, whatever form it might take.

It's also big business. If you were to Google the word "matchmaker," you would receive something in the neighborhood of 21,200,000 responses — with a few of these outfits claiming to be Christian, but most making no such claim.

"Dating will get you 790,000,000 hits.

As evangelical Christians, we're called to be distinct in the ways we think and act about all issues that confront us and those around us. This topic is no exception. So is there such a thing as biblical dating? If so, what is it? How can Christians think differently about this pervasive issue in media and culture? How are we doing so far?

The answer to that last question is "not well." Surveys consistently indicate that professing Christians behave almost exactly like non-Christians in terms of sexual involvement outside of marriage (in both percentage of people involved and how deeply involved they are — how far they're going), living together before marriage, and infidelity and divorce after marriage. In fact, depending on which statistics one believes, the divorce rate for professing Christians may actually be higher than for Americans as a whole. Granted, not all of these people are evangelicals, but we're not doing so well either. Indeed, the central issue we need to confront — and the reason I write and speak on this topic — is that when it comes to dating and relationships, perhaps more than in any other area of the everyday Christian life, the church is largely indistinguishable from the world.

That truth has brought immeasurable emotional pain and other consequences to many Christians. Worse, it has brought great dishonor to the name of Christ and to the witness of individuals and the church.

It doesn't have to be this way. For Christians, the Lord has given us His Word, and the Holy Spirit helps us to understand it. We have brothers and sisters in Christ to hold us accountable and to help us apply the Word to our lives.

If you're a Christian, that's the biblical life you're called to.

That's what I hope this column will be about — applying God's Word to dating, finding a spouse and getting married.

Scripture Rules

I have to start by explaining the theological doctrine that drives the approach I want to outline (and advocate). That doctrine is called the sufficiency of Scripture. Almost all professing evangelical Christians are familiar with and vigorously defend the doctrine of the inerrancy of Scripture (which states that the Bible is the authoritative Word of God, it's true, and it contains no falsity or error).

I certainly agree with the inerrancy of Scripture, but that's not what I'm talking about here. The doctrine of the sufficiency of Scripture assumes inerrancy but then goes a step further. This doctrine simply holds that the Bible is sufficient to guide and instruct us authoritatively in all areas of our faith and life, and that there is no area of life about which the Bible has no guidance for us. The sufficiency of Scripture is taught explicitly and implicitly in many passages, but perhaps the most obvious is

2 Timothy 3:16-17:

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.

So how does the sufficiency of Scripture apply to our coming discussions? Well, many evangelicals who otherwise believe in the inerrancy of the Bible and who might generally agree with the sufficiency of Scripture have nonetheless embraced the world's ideas about dating. In doing so, some make the argument that Scripture doesn't speak to this topic. I believe it does.

The Bible speaks to every area of our faith and life at some level. Some things it talks about explicitly, like salvation or sanctification or marriage or elders. The Bible guides us in some areas by broader, more general principles and ideas we can build on as we strive to live the Christian life in practical ways.

In either case, no area of life falls totally outside of the guidance and authority of God's Word.

My point is that we cannot simply state that the Bible "doesn't mention dating or courtship," and then think we're off the hook to pursue this area of our lives either on the world's terms or however seems best to us without diligent, submissive reference to God's Word. If the doctrine of the sufficiency of Scripture is true, then God's Word does have authoritative guidance for us about how we might best glorify God in this area of our lives.

That means our conversation has to be a biblical conversation. I mention the sufficiency of Scripture as part of the groundwork for this column because it's one of those doctrines that touches every area of our lives, and it is at the heart of the approach to dating (and life) that we'll talk about here.

Biblical Dating:

OK. Let's take care of some basic definitions. We may define biblical dating as a method of introduction and carrying out of a pre-marital relationship between a single man and a single woman:

1. That begins (maybe) with the man approaching and going through the woman's father or family;

2. that is conducted under the authority of the woman's father or family or church; and

3. that always has marriage (or at least a determination regarding marriage to a specific person) as its direct goal.

The Scriptural support for the idea of biblical dating is largely by example and implication. We will look at a number of passages over the course of our discussions that support various aspects of biblical dating, but for the moment, let me just give you some references to study:

·1 Corinthians 6:9-7:19

(command to be pure, seriousness of sexual sin and instructions regarding marriage)

· 1 Thessalonians 4:1-8 (do not wrong or defraud one another in relationships — by implying a relationship or commitment by your words or conduct that does not actually exist)

· Song of Solomon 2:7 ("do not awaken love before it pleases" — i.e. before the proper time, meaning marriage)

· Proverbs 6:20-7:27 (warning to avoid sexual sin and foolish relationships)

· James 1:13-15 (temptation is to be taken very seriously)

· Romans 13:8-14 (love others, work for their soul's good; don't look to please self)

· Romans 14:1-15:7 (favor others, not self ... value what's good to their souls)

· 1 Timothy 5:1-2 (treat single women as sisters in Christ, with absolute purity)

· Titus 2:1-8 (young men and women should focus on self-control/godliness)

· John 14:15 (if you love Christ, you will obey His commands — read: above your own desires — and live biblically)

·We'll talk more about these and other passages as we deal with other topics in this series.

Modern Dating

We may basically define modern dating as a method of introduction and carrying out of a pre-marital relationship between a single man and a single woman:

1. that begins with either the man or the woman initiating with the other;

2. that is conducted outside the formal oversight or authority of either person's family or church; and

3. that may or may not have marriage as its goal and is often purely "recreational" or "educational."

Now, the biblical support for the modern approach to dating ... (insert crickets, tumbleweeds, person whistling here).... That was it. There isn't any. The very idea of extended romantic or sexual involvement outside of marriage doesn't even appear in

Scripture unless it is described as illicit (sinful). Furthermore, it doesn't even appear in any society, western or otherwise, in any systematic way until the 20th century. While the principles supporting biblical dating have their beginnings with the very structure of the family, modern dating has its origins with the sexual revolution of the 1960s. It is brand new, and yet, seemingly, it is all we know.

Biblical Dating Lesson#2

Lesson#2

Differences Between Modern Dating and Biblical Dating

So what's the real difference? Here are some fundamentals:

Modern dating philosophy assumes that there will be several intimate romantic relationships in a person's life before marriage. In fact, it advocates "playing the field" in order to determine "what one wants" in a mate. Biblical dating has as its goal to be emotionally and physically intimate with only one member of the opposite sex ... your spouse.

Modern dating tends to be egalitarian (no differences between men and women in spiritual or emotional "wiring" or God-given roles). Biblical dating tends to be complementarian (God has created men and women differently and has ordained each of these spiritual equals to play different and valuable roles in the church and in the family).

Modern dating tends to assume that you will spend a great deal of time together (most of it alone). Biblical dating tends to encourage time spent in group activities or with other people the couple knows well.

Modern dating tends to assume that you need to get to know a person more deeply than anyone else in the world to figure out whether you should be with him or her. The biblical approach suggests that real commitment to the other person should precede such a high level of intimacy.

Modern dating tends to assume that a good relationship will "meet all my needs and desires," and a bad one won't — it's essentially a self-centered approach. Biblical dating approaches relationships from a completely different perspective — one of ministry and service and bringing glory to God.

Modern dating tends to assume that there will be a high level of emotional involvement in a dating relationship, and some level of physical involvement as well. Biblical dating assumes no physical intimacy and more limited emotional intimacy outside of marriage.

Modern dating assumes that what I do and who I date as an adult is entirely up to me and is private (my family or the church has no formal or practical authority). Biblical dating assumes a context of spiritual accountability, as is true in every other area of the Christian life.

Basically, we can make three general statements about modern dating vs. biblical dating in terms of their respective philosophies:

1. Modern dating seems to be about "finding" the right person for me (as my friend Michael Lawrence has written on this site, "Stop Test-Driving Your Girlfriend"); biblical dating is more about "being" the right person to serve my future spouse's needs and be a God-glorifying husband or wife.

2. In modern dating, intimacy precedes commitment. In biblical dating, commitment precedes intimacy.

3. The modern dating approach tells us that the way to figure out whether I want to marry someone is to act like we are married. If we like it, we make it official. If we don't, then we go through something emotionally — and probably physically — like a divorce. In biblical dating, Scripture guides us as to how to find a mate and marry, and the Bible teaches, among other things, that we should act in such a way so as not to imply a marriage-level commitment until that commitment exists before the Lord.

I'm supremely confident that as we go back and forth in the coming months, some — perhaps many — of you will disagree (if you don't already) or be initially annoyed at some of my statements. Ask yourself why. What are you trying to hold onto that you think this approach will take from you (privacy, autonomy, a secular idea of freedom or of your own rights)?

I have a particular challenge for those of you whose main objection is that the practical details we'll talk about here "are not explicitly biblical": think about the details of how you conduct (or would like to conduct) your dating life. Can you find explicit support for the modern approach in Scripture? Are there evenbroad principles in Scripture that justify the modern vision of dating (or yours, whatever it may be)? The Bible simply doesn't give us explicit instructions on some of what we'll discuss. Fair enough. In such a situation, we should ask what gets us closest to clear biblical teaching. In other words, within the many gray areas here, what conduct in our dating lives will help us to best care for our brothers and sisters in Christ and bring honor to His name?

That's it. That's a basic framework for biblical dating as best I can discern it from the principles of God's Word. Now, you're on. No question is too broad or too specific, too theoretical, too theological, or too practical. Agree with what I've said, or challenge it. This is how iron sharpens iron.

Just remember one thing: we're in this together — for His Glory.

Biblical Dating Lesson#3

Biblical Dating: Men Initiate, Women Respond

So you think you're ready to date? Scott has some suggestions on how to get started.

PART 1: How It's Different From Modern Dating »

The first step in the process of moving toward marriage through the initiation of or participation in a godly relationship is to evaluate yourself spiritually. Remember, one of our guiding principles here is that we are trying to be (or prepare to be) a godly spouse even as we try to find a godly spouse. All singles who profess Christ and aspire to marriage — even as a possibility — have this responsibility (even outside this area of life, we should all be trying to grow in Christ). Are you a Christian? If you're already sure of that basic answer, are you a growing and mature Christian? Are you generally humble and teachable, and do you respect authority? As a practical matter, are you responsible and holy in the way you possess your own spirit, mind and body?

As you move into the stage of life in which you begin to seriously consider marriage generally or a particular relationship, your first step should be to soberly reflect, before God, on your own spiritual walk and maturity in Christ. If you aspire to be a godly husband or wife someday, what have you done and what are you doing to prepare for that ministry?

Second, are you at a place in your life at which you are ready and able to marry? As I've written on this site before, "practice" and "recreation" are not good reasons to date. Dating is for the purpose of finding a marriage partner. In my view, if you can't happily picture yourself married within a year, you're not in a position to date.

Third, once you decide that you are ready to date, look to God's Word to decide the kind of person to date, and evaluate potential dating partners on those criteria, rather than relying primarily on the world's treatment of ideas like "attraction" and "chemistry." I wrote at some length on this in my article, "Brother, You're Like a Six."

For you busy singles with time for only one mildly irritating column per day, the summary is this: Pick a potential dating partner with an eye toward godly manhood and womanhood — with an eye toward who would make a good husband or wife, defined by those characteristics God esteems in His Word, not the ones Hollywood likes.

See what an unsatisfying bumper-sticker treatment that was? You might want to read the full piece.

Men Initiate

Among the different roles assigned to men and women in the Bible, men are assigned the role of leadership. This is true in the church and in the family. This is not a signal of male superiority or of the greater importance of men. It is simply God's design and assignment of equally valuable roles among spiritually equal beings. Men initiate, women respond. Briefly, biblical support for this position is found, among other passages, in the creation order inGenesis 2, in 1 Corinthians 11: 7-9, and Ephesians 5. True, these passages refer to marriage, but it is wise and right to set patterns that will serve you well in marriage, especially if one accepts the premise that the purpose of dating is to find a marriage partner.

What does this actually look like in a budding relationship between two people?

First, the man should initiate asking the woman out. Whether this means approaching the woman herself or her father or someone filling that role instead of her father, it should be the guy that starts things off. As I mentioned, he should not do this until he is "ready" to marry. If you're not ready to marry, you're not ready to date.

As a quick aside, if you are a single man and you would not describe yourself as ready to be married within a year, think about why that is. I mention this for two reasons: 1) Scripture seems not just to encourage, but to assume that part of the growth into biblical manhood is to seek marriage, so this is a biblical goal; and 2) easily the biggest complaint that I and others who advocate this approach get from godly Christian women is that men don't initiate.

If you're still in school or not out on your own, disregard this for the moment. But if you're out of college and do not feel specifically called to singleness for biblical reasons, why are you not looking to be married? Dr. Albert Mohler has talked about a growing culture in society and in our churches of perpetual boyhood; some psychologists call it the "Peter Pan syndrome."

As I said, in the Bible, marriage and family are considered a natural stage of progression toward manhood. The command in Genesis to be fruitful and multiply is a general command. When Paul extols singleness in 1 Corinthians 7 (which is an often-misused passage in this area of life), it is singleness for the purpose of enhanced ministry (discipleship, teaching, missionary work).

If you are floating around staying single because you enjoy social flexibility or having time to yourself or hanging out with the guys or because you have worldly ideas about the perfect woman or how to approach marriage, consider: Are you approaching manhood and marriage biblically? Every male who is out of college should have at least thought this through.

Once he determines he is ready to be married generally, and once he has found a particular woman he is interested in pursuing, our single man's next step is to "put some feelers out." He should talk to some of her friends, see if she's been asking about him, have one or two subtly suggestive conversations with her to see if she gives anything away.... NO! This is not initiation. Initiation is not manipulating the situation so that while you're officially "asking her out" there's no actual risk of rejection or embarrassment.

Initiation means initiation. It means that you as the man take the first step, risk and all.

In his Boundless article, "Real Men Risk Rejection," Michael Lawrence eloquently summarizes both the objections some men might raise to this idea, and, in my view, the ideal response:

'Wait a minute. Are you saying that all the risk is mine?' Yes I am. 'Doesn't that mean that she can just tell me no and leave me twisting in the wind?' Yes it does. Welcome to leadership. Welcome to trusting God. Welcome to being a man. Your cards belong on the table. Your intentions and your feelings, to the extent that you can discern them and it is appropriate for you to share them, should be clear. Part of your role even at this early stage is to protect the woman of your interest from unnecessary risk and vulnerability by providing a safe context in which she can respond.

Women Respond

As it is the man's God-given role to initiate, so it is the woman's God-given role to respond. Her response may be positive or negative, it may occur through her father, her family or words directly to her potential suitor. But whatever the circumstances, her role is as responder, not initiator. As single men need to learn how to lead (whether they like it or not), single women need to learn what it is to let a man assume spiritual leadership in the relationship — and to respond to that leadership. Ultimately, this means learning to trust God's goodness and sovereignty.

Clearly, this is not the popular secular view of the "liberated" woman's role. Hollywood's perfect woman runs with the boys, knows what she wants and is aggressive en route to getting it — especially romantically. Hilariously, Hollywood even writes these characters into period pieces, as if the normal woman at all levels of society in the 18th and 19th centuries was a post-feminist, post-sexual-revolution, "there-ain't-no-difference-between-me-and-you" libertine. But I digress.

Needless to say, that is not the biblical picture of the responder. So what does this picture look like? Does this mean that a woman should never ask a man out on a first date? I think it does. Does this mean that a woman shouldn't give the guy the assurance he needs by "leaking" news of her interest to him by way of his friends? Again, I think so.

"Wait," you say. "What if I'm really interested in a man and he just isn't getting it and I need to move him along?" Don't. When men drop the ball on leadership (as we often do), it presents a temptation for the woman involved to pick up the reins and lead for him. This is no less true within marriage. Picking up the reins sets a terrible pattern that only confuses the roles in the relationship and encourages both of you to take the role of the other to the detriment of the relationship and ultimately the marriage.

The Lord is sovereign. If it doesn't work out with a particular guy because he didn't step up, the Lord will cause something else to work out. He knows what is best for each of us, and all of us must learn to trust Him — especially about things that are really important to us.

Accountability

Finally, let me advocate the initiating of a relationship under some accountability structure. I mentioned the woman's father or family because until the second half of the 20th century, that's largely how it was done. The idea was to protect the woman from potential hurt or awkwardness, to aid her in evaluating a man whom she might not have known well at the time of his initiation, and to help ensure that the relationship was carried out honorably.

Certainly, this norm spread beyond the believing community and became more of a cultural phenomenon, but it still gels well with attempts to carry out a godly dating relationship — especially among those believers who hold a complementarian view of biblical gender roles.

In this day and age, however, the hard fact is that many single Christian women have fathers who are not involved in their lives at all, are not believers, or are indifferent to or unaware of the notion of protecting and shepherding their daughters and potential suitors in a dating context.

Where that is the case, a natural alternative might be some married individual or couple within the woman's (or man's) church community. Ladies, this doesn't mean that you have to cut your would-be suitor off mid-sentence, take off running and shout your father's (or whomever's) name and phone number over your shoulder as you go. It may mean that you explain to him that before you are willing to go out with him, he needs to meet person or couple X and discuss it with them or with the two of you.

If you don't desire that sort of protection or aid, at least insist that the two of you begin to meet with others who know one or both of you well so that there will be consistent accountability and an outside perspective on how the relationship is going. Humble openness to accountability is essential to a godly relationship.

So that's my take on initiation. It's not exhaustive coverage, I realize, but this should at least get your relationship started on broad principles.

Biblical Dating: Just Friends

Lesson#4

What should friendships between single men and women look like?

Before continuing with this article, please review the preamble included at the beginning of part 1 of this series, "Biblical Dating: How It's Different From Modern Dating."

* * *

PART 2: Men Initiate, Women Respond »

One of the big questions hovering around the topic of courtship and dating is the role of friendship. How intimate of a friendship with someone of the opposite sex is OK? How do I move from friendship to dating? Won't the friendship be ruined if one of us expresses romantic interest and the other doesn't respond favorably?

Basically, the question seems to be how exactly single Christians should relate to members of the opposite sex in that large and awkward zone between "we've never met" and a deliberate dating or courting relationship.

Much of this is a fairly new problem. I won't repeat the full history lesson here, as several Boundless authors have already discussed it (Joshua Rogers most recently, in his excellent piece "Your Friendgirl Deserves Better"). Essentially, the historical reality is that until 30 or 40 years ago, long, intimate friendships between men and women in which each served as the other's emotional confidante, relationship adviser and "best buddy" were far less common than they are today.

So is the trend toward intimate friendships between single men and women a good thing? In my view, not so much. If you haven't read my previous articles on biblical dating, you'll be helped in thinking through this issue by reading "Biblical Dating: How It's Different From Modern Dating." Based on some of the principles found there, let me offer a couple of practical reasons why I believe such friendships to be generally unwise, and then I'll suggest a positive role for friendship among singles in the Christian community.

Friendship That Invites Confusion and Frustration

In this series of articles, I've raised several biblical principles regarding the way we should treat our brothers and sisters in Christ. First Thessalonians 4:1- admonishes us not to wrong or "defraud" our brother or sister by implying a marital level of commitment (through sexual involvement) when it does not exist. As I've discussed before, a broad (but sound) implication of this passage is that "defrauding" could include inappropriate emotional — as well as physical — intimacy. Romans 13:8-14 calls us to love others, to work for their souls' good rather than looking to please ourselves. More specifically, verse 10 reminds us that "[l] Love does no harm to its neighbor." Romans 14:15:7 offers a discourse on favoring weaker brothers and sisters above ourselves, valuing and encouraging that which is good in the souls of others.

Bottom line: I believe it is extremely difficult and rare — as a practical matter — to honor these principles in the context of a close, intimate friendship between two single Christians of the opposite sex. (For the verbally precise among you, I think such friendships between non-single Christians are also a bad idea, but that's not what we're talking about here.)

Intimate friendships between men and women almost always produce confusion and frustration for at least one of the parties involved. Close friendships by their very nature tend to involve extensive time talking and hanging out one-on-one. They tend to involve a deep knowledge of the other person's hopes, desires and personality. They tend to involve the sharing of many aspects of each other's daily lives and routines. In other words, they tend to involve much of the type of intimacy and companionship involved in — and meant for — marriage.

Yet even with all this deep communication going on, at least one aspect of these friendships inherently involves a mixed message. No matter how clearly one or both of you have defined what's happening as "just friends," your actions are constantly saying, "I enjoy being with you and interacting with you in a way that suggests marriage (or at least romantic attraction)."

The simple reality (of which most people are aware, whether they admit it or not) is that in the vast majority of these types of relationships, one of the parties involved either began the "friendship" with romantic feelings for the other person or develops them along the way. Either way, that person is now hanging on to the "friendship" in the hope of getting something more despite the "clear words" from the other person that he or she wants nothing beyond friendship.

To the extent that one person's romantic feelings have been clearly articulated to the other (and were met with an unfavorable response) to continue in some no-man's land of "good friends," is arguably to take selfish advantage of the vulnerable party. Yes, I know, the other person is an adult who is free and responsible to walk away if he or she is so unsatisfied, but like it or not, it tends not to work that way. Hope springs eternal, whether it should or not.

And that's the "clear" scenario. What if one person develops romantic feelings in a friendship in which no "clear words" have been spoken, such that the desires of the other person are a mystery? Especially if it's the woman in this position (as seems to be the case more often than not) she will likely feel that if she pushes for something more than friendship, she may lose the interaction and companionship she currently has. Still, given her desire for a husband — and perhaps to have this man as her husband — the status quo of "just really good friends but nothing more for some odd reason" will leave her unsatisfied, frustrated and confused. I have seen and heard and read of such frustration and hurt playing out many times over.

Certainly, a man can find himself in a similar position with a woman he's attracted to, but given his obligation to be clear and intentional with the woman and to initiate the type of relationship he truly desires, he arguably has placed--at or least kept — himself in such a position. He simply is not "between a rock and a hard place" in the same way a woman is.

Finally, there's one more type of confusion to consider. How do others view your "friendship"? Ladies, might there be men who would have initiated with you but for their uncertainty about or discomfort with your intimate friendship with another man? Guys, has a woman perhaps turned you down over questions about a woman friend you spend lots of time with? Would you want to date someone knowing that he or she had a significant, pre-existing and ongoing emotional bond with another single member of the opposite sex? If I were a single person desiring marriage, the answers to these questions would matter to me.

I admit we're not talking absolutes here, but almost. In my experience counseling and writing on this topic, everybody thinks (or at least claims) that his or her intimate friendship is the exception. "No way we'll end up in one of the situations you just talked about. Unlike most other people of our age and experience, we are (insert favorite answer here) a) really astute students of our own and each other's hearts, b) super-clear and talented communicators, c) always honest with each other, even when such honesty entails huge vulnerability for whoever is speaking, d) all of the above."

Maybe. But here I would pose the question that is relevant to so many aspects of the courtship and dating topic. Why risk harm to your own heart or to that of a brother or sister to have a type of companionship that, outside of marriage, is arguably questionable anyway? This brings me to my second argument against intimate one-on-one friendships between brothers and sisters in Christ.

Enjoying the Convenient, Delaying the Good

Let's assume for the sake of argument that your intimate friendship is one of those rare jewels that is devoid of the potential for hurt or confusion. There's another drawback to such friendships. They discourage marriage.

Men and women who are not called to long-term singleness and celibacy have a strong desire for companionship with a member of the opposite sex. This is good and right. As I've discussed before, Scripture seems to consider marriage (and children) to be a normal part of the progression toward biblical manhood and womanhood (see, among others, Genesis 1:27-28; 2:23-24; Matthew 24:38-41; Luke 20:34-36).

In the past, when both sexual immorality and intimate male-female friendships were much less accepted and less common in society, men and women moved more deliberately toward marriage earlier in life. By offering a taste of the companionship and interactions that make marriage so satisfying, with none of the accompanying commitments or responsibilities entailed in marriage, intimate friendships discourage the pursuit of the grown-up, God-intended outlet for marital desires — marriage. This is especially so in a culture — and a church — that struggles with the widespread sociological trend in its young adults known as "perpetual adolescence." Albert Mohler, Alex and Brett Harris, Candice Watters and other Boundless authors have written about this trend at length. In fact, the failure of many Christian men to pursue marriage well into their 20s and 30s may be one of the most disturbing results of this trend, but that's another topic for another day.

As you probably know, I believe Scripture to teach that engaging in the types of emotional intimacy and companionship involved in close male-female friendships — outside of marriage and for their own sake — is wrong (see everything else I've ever written for Boundless). But even if you don't accept that premise, such intimacy is still inadvisable in the sense that it delays and discourages marriage, which Scripture unambiguously calls good and right.

I would especially encourage women who desire marriage to give this argument some thought. If you are one of the many women to write me or Boundless or another Boundless author to complain with great frustration that "Christian men don't initiate," consider this: Are you and your sisters satisfying the intermediate needs of your guy friends such that they feel no particular compulsion to pursue marriage?

Friendship Within A Context of Community

So am I saying that I'm against the idea of relationships growing out of Christian friendship? Am I saying that friendship among single brothers and sisters has no place? Am I saying that single men and women need to shun one another, speaking only to utter the words "will you date me," followed by "yes" or "no"? Absolutely not. In fact, I would argue that dating or courting relationships ideally grow out of friendship among co-laborers in the Gospel. The question is what those friendships look like practically.

First Timothy 5 describes a relationship among Christian men and women not married to one another as that of brothers and sisters. The Lord has mercifully called us not to live the Christian life alone but as part of a community of believers. Single men and women can and should serve in ministry together, study the Word together and hang out together socially. They should go out together, gather around meals, watch movies. In my view, however, these activities should be done, for the most part, in groups rather than one-on-one. Men can initiate group get-togethers, and so can women. In fact, single brothers and sisters in Christ, like the rest of Christ's body, are positively called to care for one another. Men can (and should) give women rides home rather than have them walk alone at night. Men can come over and move couches. Women can cook a meal for a group of guys in danger of developing scurvy from a near total lack of vegetables. Knock yourselves out.

Friendships grow out of the body of Christ functioning and, in turn, result in interests beyond friendship. To be sure, the friendships that develop in this context are not the same friendships with the same level of intimacy that would develop from spending consistent time alone with someone, but they provide a context from which initiations and relationships can bloom. Remember, the world has falsely told us that a high level of intimacy with another person needs to precede any sort of commitment to another person.

Is there a precise formula for whether a friendship or series of interactions is too intimate? If there is, I don't know it. Hang out in groups; serve together. By all means, chat and be friendly with your brothers and sisters in Christ. Should a friend make the assumption that you're ready to marry him or her if you initiate a one-on-one conversation at church or at a group dinner? No. Have you blown two tires and gone screaming off into the trees if you ask someone to lunch or coffee once or twice? Maybe not. Depends on what happens from there.

Just be aware that "friendship" is no more a forum to play married than a dating relationship is. If you find that you are consistently showing one of your opposite-sex Christian friends more one-on-one attention than all the others, whether in conversation or through invitations out, it's probably time for 1) some clarification of intentions and (most likely) a change in the status of the relationship to something more overtly committed, or 2) a change in the way you interact with that person. Beyond that, godly single adults will have to work this out on a case-by-case basis.

Lesson#5

Biblical Dating: Navigating The Early Stages of a Relationship

So you've decided you want to start dating. Now what?

Before continuing with this column, please review the preamble included at the beginning of this series,

"Biblical Dating: How It's Different From Modern Dating."

*** * *

PART 3: Just Friends:

As Christians in dating relationships, we want to avoid hurting one another and dishonoring Christ by "defrauding"(see NASB translation of 1 Thessalonians 4:6) our brothers and sisters in Christ by implying — through word or action — a higher level of commitment to that person than we have made before God. Because this sort of(perhaps unintentional)deception is a particular temptation in a dating context, we need to be deliberate about avoiding it.

That's where the following practical suggestions come in. Note the phrase "practical suggestions." These are not sacrosanct biblical principles. This is not the only way the early part of a relationship might look. These are simply suggested applications of biblical principles. In the end, there is no formula and no rote substitute for intellectually honest Christians seeking to care well for one another and to faithfully apply Scripture to infinitely varied relational circumstances.

So with all that said, let's consider how the principle of caring for one another well in the early stages of a relationship might look.

What Are We Doing Again? The first thing that should happen if it has not happened during the initiation of the relationship is that intentions should be established. Whatever that conversation looks like, intentions should be clear and it should be the man making them so. Guys, tell her why you have initiated or are initiating with her, tell her that you intend to pursue the relationship to determine if marriage to her is the right choice before God.

In my view, this establishing of intentions should be done near the beginning of any exclusive or romantic time spent together — preferably within the first two or three "dates" during a deliberate conversation on the subject.

Guys, don't wait until you've had lunch or dinner or "hung out"one-on-one four or five times before you let her know what's going on. The idea is to remove that period of confusion or vulnerability for the woman by being forthright from the beginning about what level of intention or commitment exists (1 Thessalonians 4). You probably won't know at this stage how things are going to ultimately turn out regarding marriage (that's why you date), so you need not communicate that right away. But you should know what you're trying to find out and what your intentions are — that is what you, as the man, must be clear about. From there, you obviously need a response from the woman to know whether or not things will go any further.

If you know the woman from church, if you've seen her interact in a group, observed her with others, maybe worked with her as a part of some ministry, that input should be enough for you to think through the decision of whether initiation of a relationship is the right thing. Remember, your intent at this point is not necessarily marriage — and that's not what either of you are committing to at this stage. You're simply committing to get to know her a little better in an intentional way to evaluate whether the two of you should then consider marriage to one another.

Ladies, as uncomfortable as this may sound for the guys, you might be in a difficult position here as well, depending on how well you know the man initiating with you. What if that answer is "not well at all"? Then I'd ask, have you had any chance at all to see him in group settings, or do you know him by reputation? If you don't have even information at that level, feel free to tell him that you want some time to think and pray about it(that is, if you're not sure at that point that you're not interested).

Then — in addition to actually thinking and praying about it — ask one of your pastors or elders whether he knows him and what he thinks. If the pastor or elder you ask doesn't know him well, he can guide you to a trustworthy source that knows him better. If you know the man well or at least better than what I've just described, but you are not sure whether you are interested in him, I'd encourage you to at least take some time to get to know him before giving an unequivocal "no." Keep in mind that this is different from feigning interest when there isn't any. There are instances in which you can be genuinely unsure about a guy but still move forward this far.

Let me say it again: Agreeing to date is not agreeing to marry. That's why you date. We're trying to make intentions clear, here, not asking anyone to commit to go the distance with no information.

There are biblical and unbiblical reasons for a man to initiate with a woman, and there are biblical and unbiblical reasons for turning a man down. If you feel that you are not initially attracted to a man who initiates with you, OK — but at least ask yourself why that is. Are you considering biblical characteristics in that decision? Do you have enough information to know that you could not marry this man? If a man initiates with you, ladies, think and pray and seek counsel before simply dismissing him. If nothing else, treating men who initiate well will encourage other men to initiate.

So ... Here We Are If we are concerned about defrauding one another(again, this idea applies to both genders but particularly to the men as the initiators), another one of the early issues to address is how much and what kind of time couples spend together.

What kind of time should couples spend together in the early stages of a relationship? The answer turns on what you are trying to find out about this person at this stage of things. You're trying to find out whether this is someone you should know more intimately en route to figuring out whether this is a person you could marry. Did you catch how I phrased that? You are trying to figure out if you should get to know this person more intimately; you are not at the outset trying to get to know this person intimately. The difference is subtle but important.

One suggestion I have for couples starting out is that the majority of your time together should be spent with other people, preferably with your families and church families. Get to know one another in groups, find out how the other person reacts to people, spend time with the people he or she cares about. This will provide you a chance to get to know him or her well and will also provide a buffer and accountability against getting too emotionally intimate too early.

Many people want to start out a relationship by spending a huge amount of time alone together. This is understandable but unadvisable for a number of reasons. Spending too much time alone promotes a high level of intimacy on a number of fronts, can lead to some level of isolation from other friends, and puts undue emphasis on the relationship in the lives of both people, even before any significant commitment has been voiced.

If you do spend time alone, spend it in activities, read a book together, be in public places, etc. In these early stages, people should not spend long hours looking into each other's eyes over candle-lit tables or being alone together at one another's apartments. To do so courts temptation(so to speak) and implies a level of commitment that's simply not there yet. Think not just about the kind of time you spend together, but how much. Even if you spend the right kind of time together, there is such a thing as too much of a good thing. Don't get together (even with other people) four or five times a week. Leave space in your life for other activities and relationships. And don't spend every moment that you're not together on the phone or even emailing or texting or IMing back and forth. Build the momentum (if it will build) slowly.

What Should We Talk About? Have you thought about the fact that there are some topics that are inherently intimate and that almost automatically promote deep intimacy between two people? What do I mean? For starters, let me suggest that you not go out in the first week and tell each other the long, teary versions of your testimonies and the greatest personal pain that the Lord has delivered you from in your life. Don't immediately make that person your confidante in matters personal and emotional. Don't articulate your deepest feelings with respect to your life or even how you feel about that person. Also (and this may seem counterintuitive), I advise folks not to spend long periods in prayer together. Prayer is a wonderful thing, but it's also inherently intimate. Pray for the relationship, but don't spend hours holding hands and pouring yourselves out before the Throne. That may come.

What should you talk about then? Talk about a book you're reading, your interests, your faith (in more general terms or along the lines of issues), things going on in your life. Talk about your values and priorities, ambitions and plans you may have, your families and things that are happening in your church or in the world. All right. Does this sound cold, uninviting, even deceptive? I admit it's not the stuff of movies, but the very point that I'm making is that at this point it shouldn't be.** You are not yet that other person's main provision from the Lord for spiritual, emotional and physical intimacy and companionship. That role is reserved for the person's spouse. You are not that yet. You are in the early stages of seeing if that is a role that the Lord would eventually have you fill in one another's lives, but you're not there yet, and the kind of intimacy I've described is not to be engaged in on a trial basis. **Even if it looks more fun or stimulating to go there — and I know it does — it's also defrauding your brother or sister.

Emotional Intimacy

This brings me to the larger principle bound up in these suggestions: Deep emotional intimacy should not be established in the early stages of a relationship. It's not that you're being dishonest or cold, it's simply being cautious about living out a deeper commitment than truly exists between you.Song of Songs 2:7 tells us not to awaken love before it pleases: Do not start what you cannot — without sin — finish.

The modern, secular idea of dating relationships is to test the waters of marriage by acting as much like you are married as possible until you both(in the very heat of that temporary emotion and passion) decide what you want and either get married, or until one of you decides it's not a good fit and you go through something like a divorce (at least emotionally, if not physically — though that's pretty common, too).

The biblical idea of marriage holds that such level of relating to one another begins when you are married. It's one of the things that makes marriage unique. Our goal should be prayerfully to decide whether the person we are dating should be the one we marry without having to go through a de facto divorce if the answer's no. Will there still be disappointment and sadness and emotional pain if a biblical" dating relationship doesn't work out? Of course. There's no perfect way to do this. I assure you, though, that the pain will be lessened by the honest, mutual, spiritual concern for one another that results when two people treat one another like brothers and sisters in Christ first, and potential spouses second.

This is for the protection of the people involved (especially the woman), for the witness of the church and for the glory of God.**

Lesson #6

Biblical Dating: Principles for Drawing Boundaries

If all sexual activity outside of marriage is a sin, is it also a sin to kiss outside of marriage?

Before continuing with this article, please review the preamble included at the beginning of Scott's first article in this series, "Biblical Dating: How It's Different From Modern Dating."

* * *

PART 4: Navigating the Early Stages of a Relationship »

Quite a few Boundless readers asked questions or made comments about my statement in "Biblical Dating: How It's Different From Modern Dating" that "biblical dating assumes no physical intimacy" outside of marriage. Many wanted to know, did I really mean no physical intimacy? What about showing affection? Isn't it sex outside of marriage that Scripture explicitly prohibits? How can you say definitively that other things are wrong? What if we're in a committed relationship? Shouldn't our physical relationship "progress" as other aspects of our relationship deepen? In this day and age, how far is really too far? I understand most physical stuff is wrong, but what about just kissing?

All good questions. With respect to pre-marital, romantically oriented kissing, we're clearly talking about an area about which reasonable believers can (and do) disagree. Let me lay out what I view to be applicable biblical principles and passages on this topic.

I'll start by putting my position right on the line:

I believe the Bible to teach that all sexual activity outside of marriage is sin, and all romantically oriented physical activity is sexual activity. In my view, this includes premarital kissing.

As the questions above indicate, however, many single Christians have questions about whether premarital physical activity at some level beyond kissing is OK. We need to address the whole spectrum ("just kissing" included).

Let me offer a caveat or two at the outset. First, the fact that "romantically oriented" is in italics above is important. I am obviously not saying that hugs and kisses of affection or greeting to relatives and the like are out of bounds.

Another important point has to do with culture. In some cultures, kisses of greeting — between members of the same sex or of the opposite sex — as well as hand-holding and other forms of physical expression during normal, non-romantic social intercourse, are more common. Fine. You might even be able to talk me into the notion that brief, "non-leaning-in" hugs of greeting, sympathy, etc. between men and women who are not romantically involved are OK.

We all know what we're talking about here, and these are not the things I mean to address in this column. The game changes when two people are romantically involved or "semi-involved" (a fascinating phrase I recently heard).

All right. Before you start throwing things at your computer, let's go to Scripture. It is certainly true that no passage of Scripture says — in so many words, at least — "thou shalt not kiss before marriage." Having said that, I submit that there is a strong argument to be made from Scripture that there is no room for any sexual relationship outside of marriage. The argument becomes clearer when we look at some of what the Bible has to say about 1) sex, 2) our relationships with other believers and 3) sexual immorality itself.

The "S" Word

As a good initial principle here, we should affirm that sex itself (and sexual activity in general) is not inherently negative or sinful. On the contrary, in the proper context, it is a kind and good gift of God. Michael Lawrence and other able Boundless authors have written before about the wonderful gift of sex, so I won't belabor the point except to repeat that the Scripture passages on sex, taken together, make very clear that God instituted sex within marriage for purposes of procreation, pleasure, intimacy, holiness and — ultimately — for His glory.

God instituted sex within marriage as part of His design of the family (Genesis 1:28). In 1 Corinthians 7:3 and following, Paul says once we are married, our bodies literally belong to our spouse; he also instructs spouses to meet one another's sexual needs and to be together regularly so as to protect ourselves from falling into ungodly lust and extramarital sexual activity.

If you have any doubts about God's intention to give us sex as a wonderful, pleasurable gift, Song of Songs should put them to rest. In Song of Songs, God has given us a holy and beautiful picture of a marital sexual relationship, and everyone seems to be having an excellent time. Even there, however, God is clear that sex is uniquely for marriage: "Do not arouse or awaken love before it so desires." (Song of Songs 2:7). The orthodox interpretation of the book suggests both that an actual sexual relationship is part of what the narrative relays and a context (at the time of the sexual part of the relationship) of marriage.

Brothers and Sisters in Christ

So marriage is a unique relationship, and the good gift of sex is not only allowed but commanded within that relationship. Still, the overwhelming majority of believers will only share that relationship with one person in their entire lives. How are we to relate to everyone else (especially believers), and how does that question inform the topic of premarital sexual activity?

The simple answer is that every believer to whom I am not married is my brother or sister in Christ, and I am to act accordingly.

There are too many passages to mention in this space that communicate God's command to live for God's glory and to "love" one another — defined as putting the spiritual good of others above our own desires. We are to do this in light of what God has done for us in Christ and in light of Christ's impending return. Just a few examples: Romans 12, especially vv. 9-13 ("Love must be sincere.... Be devoted to one another in brotherly love. Honor one another above yourselves."); Romans 13:8-14, especially vv. 9b and 10a ("Love your neighbor as yourself. Love does no harm to its neighbor."); 1 Corinthians 13:4-7, especially v. 5 (love "is not self-seeking").

More specifically, 1 Timothy 5:1-2 reiterates the "family" metaphor among believers and instructs us about how we are to treat our fellow members of the body of Christ:

Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers, older women asmothers, and younger women as sisters, with absolute purity(emphasis mine).

This is a didactic (teaching) passage generally instructing us about how to relate to other "family members" among God's people. We should note this analogy with care. With the exception of husbands and wives, there is no sexual dimension to "familial" relationships. Also, look at that phrase about how younger women should be treated — with absolute purity. As a lawyer, I almost never see absolute statements. It's the strongest possible language Paul can employ.

First Thessalonians 4:3-8 gets even more specific:

"It is God's will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God; and that in this matter no one should wrong his brother or take advantage of him. The Lord will punish men for all such sins, as we have already told you and warned you. For God did not call us to be impure, but to lead a holy life. Therefore, he who rejects this instruction does not reject man but God, who gives you his holy spirit."

Look closely at verse 6. Some translations render the word "wrong" as "defraud." To defraud someone is to deceive that person — in this context, to imply a commitment that does not exist by committing acts with someone that are appropriate only in the context of a particular relationship (i.e., marriage) to satisfy my own "passionate lust." To commit sexual immorality with and against someone, far from showing the "love" to which Scripture calls all believers, is to act like those "who do not know God," and this passage calls such acts "sin."

Now, one obvious counterargument to the point I intend to make is that the Scriptures I've cited above just beg the question of what behaviors violate those passages. The argument might run thus: "Of course I want to love to others. Of course I want to care for their spiritual good. I just think I can show genuine affection (short of intercourse) with someone I clearly care about and still obey those passages."

Fair enough. Let's explore that idea. Let's say for the sake of argument that it is theoretically possible to engage in extramarital romantically oriented physical activity and obey the above biblical standards while doing it. Have you ever met that mark?

Think about the times you have engaged in any type of romantically oriented physical activity with someone not your spouse. It might have been last night or last week or last year or back in high school or college.

Would you describe whatever you did as "holy and honorable," or was it done to satisfy the "passionate lust" of you or your partner or both (1 Thessalonians 4:4-5)? Were you honest with the person about making a commitment to him or her before the Lord, or did you defraud or deceive that person in some way? Was your purpose for doing what you did to build that person up spiritually — to make that person "more holy" (Ephesians 5:28-29)? Do you believe that you and your partner "honor[ed] God with your bodies" in doing what you did (1 Corinthians 6:20)? Whatever you did, did that interaction reflect "absolute purity" (1 Timothy 5:2)? Was there "even a hint" of sexual immorality in what you did (Ephesians 5:3-5)? Whatever you did, as you now think about it, does it inspire a comfortable peace or an uncomfortable shudder to remember that Father, Son and Holy Spirit observed it all? Do you believe God was glorified or grieved by what He saw?

How'd your answers come out? I can tell you from literally hundreds of emails and personal conversations that the only people who really attempt to justify premarital sexual involvement (with a few exceptions for "just kissing") are those who would like to engage in it in the future or who are currently engaging in it. I have never heard any believer, single or married, defend their extramarital physical relationships from a position of looking back on them.

Keep in mind that the idea of holy, God-glorifying sexuality is by no means an impossible standard once you figure marriage into the equation. While no person stops being a fallible, broken sinner just because he or she gets married, the context of marriage makes it possible — even normal and likely, in the case of two walking Christians — to answer well the questions I just posed. Sex within a godly marriage is holy and honorable before God (1 Corinthians 7, Song of Songs, Hebrews 13:4). It is part of the process of building one another up spiritually in marriage and should be done to that end. It is also meant, among other things, for sexual pleasure. And marriage — including the sexual relationship within it — reflects the covenant and the joyful, loving, intimate relationship between the church and her Savior. Not to put too fine a point on it, good sex within a godly marriage actually reflects God's character and brings Him glory. It meets the mark.

The Problem with "How far can we go?"

For those who have not thought about the passages above or who disagree with my argument from them, "How far is too far?" is still the big question on many minds. A brief tour of Christian blogs and bookstores will provide several different answers to the question, attempting to compose lines and boundaries somewhere on the sexual continuum behind which singles must stay. Some don't even draw lines beyond sexual intercourse, inviting singles to think it through and let their consciences guide them in the context of a committed relationship. I realize there's disagreement here.

In my view, the problem with asking, "How far can we go?" is that if we want to positively pursue godliness, it's simply the wrong question. What that question really asks is, "How close to the line (sexual sin) can I get without crossing it?" The problem is that Scripture explicitly tells us not to try to "approach" the line at all, but to turn and run from it.

The Bible and Sexual Immorality

"Flee from sexual immorality" (1 Corinthians 6:18).

The Greek word for "flee" in this passage is an exaggerated form of the word "repent" that means (roughly) to turn and run from something. I once played golf on a course in Florida that was home to many large alligators (don't get distracted — my lack of judgment is not the point here). Every hole had big blue and white signs on it that said (I'm paraphrasing): "DANGER: ALLIGATORS PRESENT. DO NOT FEED OR APPROACH ALLIGATORS. IF YOU ENCOUNTER AN ALLIGATOR, FLEE IMMEDIATELY."

Now, we could quibble about exactly what "flee" means here. It might mean "run in the other direction." It might mean "walk in the other direction." What it certainly does not mean is "attempt to carefully indulge your interest in alligators by taking your 5-iron, walking up to the alligator, and seeing how many times you can poke it without becoming its mid-afternoon snack."

Scripture is replete with statements that sexual immorality leads to death, that it is idolatry and that those who are characterized by it will not enter the kingdom of heaven (check out 1 Corinthians 6:12 and following, among many others). In addition to 1 Corinthians 6, other passages explicitly tell us that sexual immorality is not something to flirt with. Romans 13 (right after speaking positively of how and why to selflessly love one another) admonishes us not even to "think about how to gratify the desires of the sinful nature." Ephesians 5 tells us that there must not be "even a hint of sexual immorality" among the followers of Christ. If you want to think through this idea well, take your concordance and look at what the Bible has to say collectively about sexual sin of all types. It's intensely sobering.

The question is not "How far can I go in indulging my desires for sexual gratification or intimacy without getting too close to this thing the Bible utterly rejects?" The question we should all ask — in any area of our lives — is "How can I best pursue that to which God in His Word has positively called me?" He has called us all to pursue holiness and purity in our personal lives. That leaves little room for intentional flirtation with any sin, sexual or otherwise.

"Just Kissing"

Let's talk about two practical arguments that have implications for "just kissing." The first is that all sexual activity is sex. I believe God's design of sex doesn't merely include the act of sexual intercourse. It's also everything that leads up to that act, and everything on the sexual continuum is meant to end in that act. It's called foreplay, and I think it's a fundamental part of God's design for sex. To borrow (and embellish) an analogy from Michael Lawrence, sexual activity is like a down-hill on-ramp to a highway. It's one way, you gather momentum the second you enter it, and according to the Great Engineer's design of the highway system, there's only one reason to get on it.

This truth bears itself out not only in our emotions, desires and common sense, but literally in our physical bodies. The moment two people begin kissing or touching each other in a sexual way, both the male and female body — without going into unwarranted detail here — begin "preparing" for sex. God has designed us that way, and when we begin any sort of sexual activity, our bodies know exactly what's going on — even if our self-deluding minds deny it.

I'll simply call the other argument the "wisdom argument." Even if we assume for a moment — just for the sake of argument, mind you — that kissing without doing anything else isn't sex and is therefore OK, when two people care for one another, it is natural to want to consummate that affection physically. In the right context, those desires are good and right and God-glorifying. In any context, they are some of the strongest desires known to human kind. Kissing will often make you want to do more than kiss. It will likely make you want to indulge in sin. That desire will be strong enough in both of you without blatantly tempting yourself by trying to put just one foot on the on-ramp. If courting such spiritual danger is not sin itself, it is, at the very least, an unwise invitation to sin, what Proverbs calls "folly." Why put someone you claim to care about at spiritual risk?

Remember the Gospel

I'll be the first to admit that this article has been a pretty rough slog through a type of sin many of us (myself included) have fallen into at one time or another in our lives. Let me close by reminding us all that while God hates sin, and while sexual sin — like all sin — is destructive to us and grieving to God, there is hope and forgiveness in Jesus Christ. If we truly repent of our past sins and turn from them and believe in the atoning blood of Christ, we are not "damaged goods," but new creations. What was red as crimson has become white as snow.

"If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness" (1 John 1:9).

Fusion At Christ Fellowship

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